Marjuk Ahmed Chowdhury
Elections in Bangladesh are not just a political event that happens every five years-they are one of the most important stages in determining our social values, moral standing and the future direction of the state.
Our society is changing rapidly; information technology, education, economic transformation and global connectivity have made Bangladesh more multidimensional. Along with this change, the scope of civil rights has also expanded.
But even today, some groups in society -especially LGBTQ+ citizens-live their days silent, invisible and insecure. On the other hand, Islam forms the moral foundation of the people of this country. Therefore, bringing the discussion of Islam, humanity and sexual diversity to the fore-is now the demand of the hour. The greatest identity of Islam is its principles of justice, humanity and the middle path. The Quran says-"Allah commands justice, good deeds and charity, and forbids indecency, injustice and hatred."
The main point of the statements that many people use incorrectly in the context of homosexuality is against vice, oppression and violence, not against identity. Islam gives utmost importance to the principle of human dignity, privacy, and not imposing injustice on anyone. The teachings of the beloved Prophet (PBUH) are very clear- "Be kind to all creation; the Merciful Allah will be kind to you."
Here, the word `creation` refers to all people-beyond religion, identity, identity, sexuality, or ethnic divisions.
There is no room for denying the existence of the LGBTQ+ community in Bangladesh. Ensuring their safety is not an opposition to religion-it is a recognition of humanity. Today, many may be personally hesitant about this issue. But history says-Diversity existed in every society; over time, society understood and accepted it. Bangladesh is no exception. In recent months, the activities of extremist groups-threats, abductions, persecution, intimidation of educational institutions, and attempts to suppress dissent-have increased alarmingly. Islam is a religion of peace. Extremism has no place in the life of the beloved Prophet (PBUH). He said-"He who frightens others is not of us." But those who resort to violence in the name of religion do not aim at Islamic justice rather, they aim to create fear in society, divide people, and create opportunities for political gain. The problem becomes serious when Some political or social forces directly or tacitly provide shelter to extremists. In a society where violence is tolerated - Minorities are not safe, People of different identities are afraid, There is no transparency in governance. Elections are not free. That is why the moral responsibility of the people- To be extremely vigilant against any force that encourages extremism, hatred or violence. The elections in Bangladesh are not just a battle of power-it is a battle of values. Some fundamental questions arise before us during the elections-
Is the state only for the majority, or for all citizens?
Is security the right of all, or for privileged groups? Will religion unite people, or divide them?
Whichever leadership comes to the fore They should be demanded to:
* Strengthen citizen security
* Reduce discrimination
* Zero tolerance for violence and persecution
* Uphold the dignity of human rights
* Not use religion as a political weapon
If we can bring these principles to the fore, the elections will truly be a moral achievement.
Today, the youth of Bangladesh are more rational, diversity-sensitive and forward in humane thinking.
They want-
* To keep religion in a place of respect,
* To accept diversity as normal,
* To reject extremism,
* To promote dialogue, not violence.
This mentality of theirs is the real strength of the future of Bangladesh.
Islam has never taught hatred; rather, it has asked us to hide human mistakes, show compassion and maintain peace in society.
Ensuring the safety and dignity of homosexual citizens is not anti-Islamic -it is in line with the justice of Islam.
And being vigilant against the forces that harbor extremism-this is also part of Islam`s philosophy of peace.
This election in Bangladesh presents us with an opportunity-to build a state where religious values, human rights, respect for diversity, and saoiol peace thrive together.
At the same time, we must remember that any force that encourages violence, extremism, or hatred-does not serve society well.
Our future will be a Bangladesh, where dignity is for all, justice for all, and peace for all.
Author: Marjuk Ahmed Chowdhury is a social activist and writer, and can be reached at marjuk.bluebird@gmail.com.